Amid a great storm of words and clouds of recriminations, first His
All-Holiness Ecumenical Patriarch Bartholomew, and then the other
venerable presidents of the autocephalous Churches, landed at airports
in Crete and stepped off their planes to clear and sunny days typical of
this Greek island that enjoys apostolic roots.
The words of His
All-Holiness upon arrival, echoed by the other primates, expressed “joy
of fulfillment of our historical mission.” The “our” he referenced are
all the other autocephalous Orthodox Churches from around the world,
both those Churches who have come, and the four who have stayed home.
With this call he also urged the Churches to move from what they call
their own individually, to what the whole Church can call its own
collectively, from the local to the universal, to manifest not only the
fourteen Churches united in mind and heart, but the one holy Orthodox
Church, which is the essence of a conciliar vision.
The refusals of those local Churches who didn’t come are based on
different reasons, no doubt sincerely held. But these four Churches
pointed to a lack of consensus on one or another point related to the
council, either substantive, that is, the six texts under consideration,
or procedural, that is, not all the Churches are present. Therefore,
they claim, no consensus of the Church can be had.
Nevertheless, His All-Holiness recalled for all the Churches that the
decision and responsibility to convene a Holy and Great Council “lies
with those same churches and their primates.” He referred here to the consensus
already expressed just four months earlier, in January 2016 at the
Synaxis of Primates (or First hierarchs). Representatives of the Church
of Antioch did refuse to sign the agreement – though they never objected
throughout the deliberations to the convocation of the council – but
the other Churches all expressed their consent and signed the agreement
to hold this council. Thus, in principle, all churches consented in
January 2016, just as they had earlier in March 2014 to convene the Holy
and Great Council. This consent fulfilled the conciliar vision of the
modern Orthodox Church expressed repeatedly by all the Churches for over
a hundred years in endless meetings, congresses, commissions,
consultations, and Synaxes of the heads of the Churches. Consent,
something that has provoked so much concern, has in fact been expressed;
but it has not been accorded the respect currently in such high demand.
Even now, while the Synaxis of the Primates has completed its task
and as the Holy and Great Council stands ready to begin, the primates
gathered in Crete have renewed their call to those Churches not present
to join them on their journey (syn-odos) toward unity in the
Holy Spirit “that fills all that is lacking.” No one in Crete considers
it too late for those churches to reconsider their later decisions not
to attend.
Controversies and hopes for reconciliation as well as renewed
commitment to conciliarity and unity, important as they might be in the
life of the Church, matter little if the same conciliar vision does not
cast its gaze on the larger world. Mercy, love, compassion, and
reconciliation of all in Christ and with each other by the grace of the
Spirit are what would truly fulfill the promise of a council and the
unity of the Church.
Fr. John Chryssavgis is Archdeacon of the Ecumenical Patriarchate and theological advisor to the Ecumenical Patriarch.Fr. Alexander Rentel is Assistant Professor of Canon Law at St. Vladimir’s Seminary.