With the mercy of God Almighty
John X
Patriarch of Antioch and All the East
to
My brothers, Pastors of the Holy Church of Antioch
My sons and daughters, all over this Apostolic See
John X
Patriarch of Antioch and All the East
to
My brothers, Pastors of the Holy Church of Antioch
My sons and daughters, all over this Apostolic See
Beloved spiritual Brethren and Children,
At the beginning of Great Lent, it is a good thing to reflect on how
the Church leads the ascent of the soul to the threshold of the Holy
Resurrection. In this procession that we have joined, the soul
accompanies Christ to reach His resurrection and her own resurrection,
with Christ and through Him. The Holy Church established Great Lent to
say that a person is their own master as long as they lean on God. The
Church established Lent to say that the defilement of the soul must be
washed before entering the threshold of Resurrection. She established it
to say that God is satisfied with the one who works to achieve
self-purification, taming oneself to become bright and clean.
Fasting is charity, mercy, and feeling with the other. Above all, it is continuous giving. It is not just deprivation from food, but rather a symbol through which we say to our Creator God that we deprive ourselves to feed the poor who is beloved to You. Fasting is giving, yielding and renunciation. Perhaps all its aspects are summed up in this point.
Fasting is forgiveness and forgiveness is a kind of renunciation, and thus it is giving to those whom God has not endowed with earthly money. Fasting is letting go of the anger in the soul and forgiving "those who trespassed against us" until the light of Christ irradiates in us so that we illuminate everyone else. The Holy Fathers have a saying that means: Let us not let the sun of this world set on our wrath, lest our soul be abandoned by the Sun of Justice and Righteousness, i.e., Christ to Him be the glory.
Fasting is charity, mercy, and feeling with the other. Above all, it is continuous giving. It is not just deprivation from food, but rather a symbol through which we say to our Creator God that we deprive ourselves to feed the poor who is beloved to You. Fasting is giving, yielding and renunciation. Perhaps all its aspects are summed up in this point.
Fasting is forgiveness and forgiveness is a kind of renunciation, and thus it is giving to those whom God has not endowed with earthly money. Fasting is letting go of the anger in the soul and forgiving "those who trespassed against us" until the light of Christ irradiates in us so that we illuminate everyone else. The Holy Fathers have a saying that means: Let us not let the sun of this world set on our wrath, lest our soul be abandoned by the Sun of Justice and Righteousness, i.e., Christ to Him be the glory.
Fasting is a path by which we cleanse the
depth of the soul with the balm of Christ. Fasting is a baptism by which
we wash self-resentment in the font of repentance. Fasting is a
Passover (Pascha), a transition from the routine of life to the spring
of the souls. Fasting is a soul that falls on the knees in the Golgotha
of Christ to rise with Him again.
Fasting is the nourishment of the soul that draws from its mortification the flood of life in the Lord; it senses in its strife and ascetic struggle the triumph of the Victorious Lord.
As Christians of the Levant, we have inherited this practice since the dawn of Christianity. At a young age, we have learned how to associate our temporal life with our eternal life. We have learned, especially during this period of Lent, how our ringing bells knock at the door of our heart to worship the "Lord of Hosts". We were acquainted with these bells calling upon us up to gather in one voice around the Virgin in the Akathist Hymn.
Our bells and churches these days invite us to blossom with the spring of nature into the spring of a relationship with the loving Creator. They call us to shake off from the soul every obstacle to our entry into the nuptial room of Christ, the Bridegroom of the soul, to light the lamp of the souls like the wise virgins by vigilance, wisdom, love, longing, and discernment amid this world. They shake us to stand watching the richness of a love that has not relented from walking the path of suffering and the cross for the sake of humankind. In the end, they urge us to seek the dawn of the Resurrection of Jesus and to spread on his empty tomb wreaths of triumph and laurel leaves, in commemoration of his victory over death and the glad tidings of his glorious resurrection.
Fasting is the nourishment of the soul that draws from its mortification the flood of life in the Lord; it senses in its strife and ascetic struggle the triumph of the Victorious Lord.
As Christians of the Levant, we have inherited this practice since the dawn of Christianity. At a young age, we have learned how to associate our temporal life with our eternal life. We have learned, especially during this period of Lent, how our ringing bells knock at the door of our heart to worship the "Lord of Hosts". We were acquainted with these bells calling upon us up to gather in one voice around the Virgin in the Akathist Hymn.
Our bells and churches these days invite us to blossom with the spring of nature into the spring of a relationship with the loving Creator. They call us to shake off from the soul every obstacle to our entry into the nuptial room of Christ, the Bridegroom of the soul, to light the lamp of the souls like the wise virgins by vigilance, wisdom, love, longing, and discernment amid this world. They shake us to stand watching the richness of a love that has not relented from walking the path of suffering and the cross for the sake of humankind. In the end, they urge us to seek the dawn of the Resurrection of Jesus and to spread on his empty tomb wreaths of triumph and laurel leaves, in commemoration of his victory over death and the glad tidings of his glorious resurrection.
We raise our prayers
for the peace of the whole world and for this wounded Levant, which is
in travail from pain of its countries and its people from all walks of
life. We raise our prayers so that the roaring of wars melts away before
the cheering of peace. We extend our prayers for every beloved person
ripped away from us by the cruelty of our days. We also pray for all
those who departed in the hope of resurrection and eternal life. We pray
for God to keep a watchful eye on our homelands, and to be protected
from all takfirism, terrorism, kidnapping, violence, and distress.
We raise our prayers for the kidnapped, including our two brothers John Ibrahim and Paul Yazji, the Archbishops of Aleppo, who have been kidnapped since April 2013, under a deep and dubious international silence that grieves our souls and leaves us as indignant as towards the horrid kidnapping itself.
We ask you forgiveness, my brothers and beloved ones, in these blessed days and may the Almighty Lord, who fasted first to guide us on this path, pour his everlasting mercies in all of your hearts, granting us the abundance of His divine blessings and “anointing” our whole lives by His holy presence, for He is blessed forever Amen.
From our Patriarchate in DamascusWe raise our prayers for the kidnapped, including our two brothers John Ibrahim and Paul Yazji, the Archbishops of Aleppo, who have been kidnapped since April 2013, under a deep and dubious international silence that grieves our souls and leaves us as indignant as towards the horrid kidnapping itself.
We ask you forgiveness, my brothers and beloved ones, in these blessed days and may the Almighty Lord, who fasted first to guide us on this path, pour his everlasting mercies in all of your hearts, granting us the abundance of His divine blessings and “anointing” our whole lives by His holy presence, for He is blessed forever Amen.
February 23, 2020