Φως Φαναρίου
Ο Οικουμενικός Πατριάρχης Βαρθολομαίος μίλησε σήμερα, Τρίτη 21 Ιανουαρίου 2020, στη συνεδρίαση της Επιτροπής για τα οικολογικά προβλήματα και την κλιματική αλλαγή, στο Παγκόσμιο Οικονομικό Forum του Davos και απήντησε στις ερωτήσεις που του υποβλήθηκαν.
Αξίζει να σημειωθεί πως ο Οικουμενικός Πατριάρχης στο τέλος της ομιλίας του έκανε έκκληση στους ηγέτες του κόσμου, πολλοί εκ των οποίων τις ημέρες αυτές είναι παρόντες στο Davos συμμετέχοντες στο φόρουμ, να μη θέτουν τα οικονομικά συμφέροντα των χωρών του υπεράνω των πραγματικών συμφερόντων των ανθρώπων και των λαών, τα
οποία συνδέονται με την προστασία του πλανήτη μας και με την
υπερθέρμανσή του, συνέπεια της οποίας είναι τα ακραία καιρικά φαινόμενα
των ημερών μας, πυρκαγιές, πλημμύρες κτλ. Τους κάλεσε ακόμη να σέβονται
και να τηρούν τις διεθνείς συμφωνίες για το περιβάλλον, οι οποίες
λαμβάνονται από κοινού για το καλό ολόκληρης της ανθρωπότητος.
Το πάνελ στο οποίο μίλησε ο Πατριάρχης παρακολούθησε η κα Μαρέβα
Γκραμπόβσκι, σύζυγος του έλληνα πρωθυπουργού Κυριάκου Μητσοτάκη, καθώς
και η πρέσβης της Ελλάδος στην Ελβετία κα Χαρά Σκολαρίκου.
Παραθέτουμε στη συνέχεια ολόκληρη την ομιλία του Πατριάρχου στα αγγλικά.
Παραθέτουμε στη συνέχεια ολόκληρη την ομιλία του Πατριάρχου στα αγγλικά.
CLIMATE POLITICS IS LOCAL
For over thirty years now, the Ecumenical Patriarchate has pioneered
global and local awareness on climate change. This is not a matter of
personal pride for the Orthodox Church and our own pastoral ministry. On
the contrary, it is a matter of urgent priority.
As a result, we have concentrated our efforts in mobilizing all faithful
and people of good will, as well as all people of authority in all
segments of society, to recognize and remember that our external actions
are a reflection of our innermost attitudes. By the same token, what we
witness in our world is an extension of what we want in our heart.
So the question we would like to address to all this afternoon is: what
do we really want in our heart and for our world?After all, we know what
needs to be done and we know how it must be done. We have heard the
facts; we have been made aware of the science; we surely envisage the
future. Unlike previous generations, we have no excuse; we cannot claim
that we did not know. Nevertheless, despite the information at our
disposal, it is becoming abundantly clear that so little is
unfortunately being done.
This is because the crisis that we face has less to do with nature or
the environment, and more to do with the way we perceive and treat the
world. We are abusing the earth in an irresponsible and godless manner
precisely because we look at it in this way. Unless we radically change
the way we seethe world, unless we voluntarily transform our pattern of
consumption, then we will continue dealing with symptoms, rather than
with their causes.
What we propose to you is that there is an enormous gap and an immense
distance between the head, the heart, and the hands. It is a long and
difficult journey from the head to the heart; and it is an even longer
and rigorous journey from the heart to the hands. We are called to
bridge that gap; to close that distance.
It is of course comforting and promising to witness so many diverse
categories of people – many of them here among us in Davos! –
increasingly accepting the challenge and embracing the urgency of
climate change.The fact that we are here today as concerned citizens and
leaders makes us optimistic. However, we can no longer transfer the
responsibility to others; we cannot afford to shift the blame elsewhere.
There is no excuse for any delay.
We have experimented with our world’s sustainability and exhausted our
planet’s resources; we have exploited the earth and prematurely led
species to extinction; what is worse, we have exposed the most
vulnerable among us to the consequences of our reckless consumption of
energy.
In order to restore the balance of our planet, we need a spiritual
worldview, which promotes humility, respect and solidarity. We must
becomeconscious of the impact of our actions on creation and other
people. We must direct our focus away from what we want to what is our
duty and to what the planet needs. Otherwise, we are just entertaining
convenient conversations and idle talk.
We believe that our planet unites us in a very unique way. The earth
transforms the global into the profoundly local. Think about this: each
one of us is different with regard to background and status, position
and prestige, ideology and belief. Everyone in this room may hold a
different conviction or opinion about the origin anddestiny of our
world. All of us may disagree on social policyor political action.
However, we all agree on the need to protect our world and its natural
resources – which are neither infinite nor debatable – for future
generations.
So the earth makes everything local and personal. We are all in this
together! We are all in the same boat! There is no place for
indifference; and there is no time for indecision. Many of our world’s
global and political leaders are among us. We urge them to be more
ambitious in their legislation and more tenacious in their action. We
ask them to take the proper measures with clarity and commitment. We
encourage them to pay attention to the momentum on the grassroots level
and the swelling protests around the world – not only by those suffering
from the impact of climate change, but also by the youthimploring for
their futureand calling for solidarity of generations. Their world – our
world – is not negotiable!
The world is waiting; the world is
watching. We are responsible for our inadequate and inconsistent action.
We are accountable for our role in the plight of refugees and our
contribution to natural calamities. By some mysterious
connection that we do not always understand (and sometimes choose to
ignore), the earth reminds us of our vocation to protect our planet and
its natural resources, of our obligation to preserve and sustain these
for our neighbors and for future generations. We will be judged by the
urgency with which we respond to the ecological crisis of our age. The
earth has the resilience to heal, but only if we allow it to remain
whole.
Dear friends,
We pray that the results of this panel and conversation will provide
means to explore ways for bridging the untenable and unacceptable gap
between theory and practice in our collective vocation and moral
obligation to respond to climate change with a sense of priority,
gravity, and sincerity.
May God bless your noble efforts to care for His creation.