H ΥIΟΘΕΤΗΣΗ ΤHΣ ΑUΤΟΚΕΦΑΛΙΑΣ ΣΤH ΔΥΣΗ ΚΑI ΤHΝ AΝΑΤΟΛΗ

500 χρόνια ἀπὸ τὴν Προτεσταντικὴ Μεταρρύθμιση (1517-2017). Μία ὁλιστικὴ ἑρμηνευτικὴ ἀποτίμηση Ἡ υἱοθέτηση τῆς Αὐτοκεφαλίας στὴ Δύση καὶ τὴν Ἀνατολὴ Ἀρχιμ. Γρηγορίου Δ. Παπαθωμᾶ*

''CHURCH AND TERRITORY", "CHURCH TERRITORY AND CANONICAL TERRITORY" AND "TERRITORIAL CHURCH AND EUCHARISTIC TERRITORY" IN THE AGE OF POST-ECCLESIALITY

Prof. Hdr. Archim. Grigorios D. Papathomas                                               Oslo 14.12.2012

Athens-Paris-Tallinn

ETHNO-PHYLETISM AND THE [SO-CALLED] ECCLESIAL ''DIASPORA''

Arcim. Gregorios Papathomas,Ethophyletism and the [so-called] Ecclesial “Diaspora”, St Vladimir’s Teological Quarterly 57:3-4 (2013) 431–450 

FROM CONCILIAR ECCLESIAL OTHERNESS AND COMMUNION TO TWO SYMMETRICAL DEVIATIONS: THE NATIONAL CHURCH AND THE ECCLESIAL ABSORPTION

Prof. Hdr. Archim. Grigorios D. Papathomas

From conciliar ecclesial otherness and communion to two symmetrical deviations:

The National Church and the Ecclesial Absorption

(The case of the Ecclesial Absorption in the Baltic Countries, Estonia and Latvia,

in the name of “uniformity” of the National Church)[1]

THE ADOPTION OF AUTOCEPHALY IN WEST AND EAST. 500 YEARS AFTER THE REFORMATION (1517-2017) (IN GREEK)

Αρχιμ. Γρηγόριος Δ. Παπαθωμάς    Ρώμη, 23 Νοεμβρίου 2016
Καθηγητής Κανονικού Δικαίου,
Θεολογική Σχολή του Πανεπιστημίου Αθηνών και
Ινστιτούτο Ορθοδόξου Θεολογίας «Άγιος Σέργιος» Παρισίων