By Rev. Protopresbyter Dr. Nicolas Kazarian, Director of the Department of Inter-Orthodox, Ecumenical and Interfaith Relations, Greek Orthodox Archdiocese of America.
In the midst of an unprecedented crisis, it is often hard or even
impossible to think about what comes next, after the crisis ends. What
will our life after lockdown look like? What will happen to our personal
dynamics after social distancing? And what about our spiritual life
after not going to Church for what feels like an eternity? All these
questions, and many more, are legitimate. Every crisis gives rise to a
judgment. In a way, that is the role that crises play in history,
sorting out the chaff from the wheat as we start to make sense of a
tragedy and discern the opportunity to live up to the radicality of the
Gospel.
In the midst of an unprecedented crisis, it is often hard or even
impossible to think about what comes next, after the crisis ends. What
will our life after lockdown look like? What will happen to our personal
dynamics after social distancing? And what about our spiritual life
after not going to Church for what feels like an eternity? All these
questions, and many more, are legitimate. Every crisis gives rise to a
judgment. In a way, that is the role that crises play in history,
sorting out the chaff from the wheat as we start to make sense of a
tragedy and discern the opportunity to live up to the radicality of the
Gospel.
History is a process which starts from an event, entering memory before being written down through a painstaking effort of abstraction. In the case of Fr. John Chryssavgis’s book, the event is a person, the memory is an inspiration, and history is the global destiny of H.A.H. Ecumenical Patriarch Bartholomew,