Εμφάνιση αναρτήσεων με ετικέτα Nicolas Kazarian. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα Nicolas Kazarian. Εμφάνιση όλων των αναρτήσεων
Δευτέρα 14 Ιουνίου 2021
Δευτέρα 5 Οκτωβρίου 2020
FOR AN ETHOS OF DIALOGUE IN THE ORTHODOX CHURCH: CHALLENGES AND OPPORTUNITIES OF ECUMENISM AND INTERFAITH RELATIONS
Ecumenical Trends Vol 49 No 5, Graymoor Ecumenical & Interreligious Institute September/October 2020, pp.6-8.
The Rev. Dr. Nicolas Kazarian is Director of the Department of Inter-Orthodox, Ecumenical, and Interfaith Relations at the Greek Orthodox Archdiocese of America. He was a member of the Commission that worked on For the Life of the World. He is a specialist on the Orthodox world and ecumenical dialogue, and has published several articles on religion and politics. He is a Professor at the Saint-Sergius Orthodox Institute, and teaches at the Catholic University of Paris
Πέμπτη 4 Ιουνίου 2020
ORTHODOX PERSPECTIVE ON THE MINISTRY OF THE CHURCH ONLINE
Rev. Dr. Nicolas Kazarian*
New
York City is still the epicenter of the pandemic and people continue to
“shelter in place.” Our churches remain closed. However, parishes of
the Greek Orthodox Archdiocese of America continue to have liturgical
services behind closed doors with a skeleton crew of only a priest, a
cantor and a server that helps in the altar, following federal and state
regulations.
Τρίτη 13 Φεβρουαρίου 2018
Τετάρτη 19 Οκτωβρίου 2016
THE FIRST TEST FOR ORTHODOX UNITY AFTER THE HOLY AND GREAT COUNCIL: THE CHIETI DOCUMENT
Dr. Nicolas Kazarian, Public Orthodoxy
September 2016, Chieti, Italy. The Joint International Commission for
Theological Dialogue between the Roman Catholic Church and the Orthodox
Church, established in 1979, gathered once again. But this meeting was
crucial in many ways, and not only for Orthodox-Catholic relations.
Τρίτη 10 Μαΐου 2016
THE PANORTHODOX COUNCIL: SHAPING NEW ORTHODOX GEOPOLITICS
Kazarian, Nicolas
RELIGION AND CHURCH IN RUSSIA AND WORLDWIDE
(2016) “The Pan-Orthodox Council: Shaping New Orthodox Geopolitics”, Gosudarstvo, religiia, tserkov' v Rossii i za rubezhom 34(1): 102-126.
Τετάρτη 6 Απριλίου 2016
H Τύχη της Αγίας και Μεγάλης Συνόδου της Ορθοδόξου Εκκλησίας κρέμμεται από μια κλωστή
Άρθρο του
καθηγητού στη Θεολογική Σχολή του Αγίου Σεργίου Nicolas Kazarian, επικεφαλής
του Γαλλικού Ινστιτούτου Διεθνών και Στρατηγικών Υποθέσεων (IRIS), που δημοσίευσε στις 21
Ιανουαρίου του 2016 το έγκριτο ηλεκτρονικό θεολογικό περιοδικό Sightings, του Κέντρου του Martin Martey της Θεολογικής Σχολής του Πανεπιστημίου του Σικάγου.
NEW ORTHODOX GEOPOLITICS
The Orthodox Church is a complex geopolitical reality, and does not constitute a homogenous block. On the contrary, the rise of irredentism during the 19th century has created the basis for constant fragmentation throughout the 20th century. A series of historical events have reduced the territory of Orthodox communities, leading local populations to leave for the West, redefining the map of Orthodoxy. The events in question include the Russian Revolution (1917), the exchange of populations between Greece and Turkey (1923), the Ustashe massacres (1942-1944), the rise of Communism in the Balkans (1945), the beginning of the modern conflicts in the Middle East (1948), the invasion and division of Cyprus (1974), the Lebanese Civil War (1975), the Balkan conflicts (1991-2000), the collapse of the Soviet Union (1991), the invasion of Iraq (2003), the independence of Kosovo (2008), the Russo-Georgian War (2008), the Arab Spring (2010) as well as the Syrian crisis (2011), and more recently the conflict in Ukraine (2013).
ORTHODOX REFORMATION
by Rev. Dr. Nicolas Kazarian,
As the Orthodox Church prepares to convene its Holy and Great Council, the Protestant world is getting ready to commemorate the 500th anniversary of the Reformation, which will be celebrated next year. While at first glance these two events seem to have nothing in common, they are linked by a common desire to bear witness to the authenticity of the Christian faith by translating the experience of the early years of Christianity into today’s world. This issue is central for the Pan-Orthodox Council, and in addition to raising the question of Orthodoxy’s relationship to Protestantism, it asks the Orthodox Church to define its path towards reform and renewal while safeguarding the unity of the Church in time and space.
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