The Church’s strength, during these difficult and
unpredictable times that humanity is experiencing due to the invisible
coronavirus, is not manifested through careless and senseless acts. Some
believe they are beyond any danger, that their perilous actions might
not endanger the lives of those who congregate in places of worship.
Jesus did not succumb to the second temptation to manifest His
strength by falling off the highest point of Solomon’s Temple; instead,
He responded to this challenge by answering “Do Not Tempt the Lord Your
God”.
The Church’s strength is demonstrated through its
faithful, who, out of an increased sense of responsibility for the
public’s welfare, will not attend Church services during this critical
time period, but will remain home in prayer.
Is there a more glorious picture than when a whole family is gathered
together, at home, on their knees, praying for the salvation of the
whole world?
The Church’s strength is revealed by the number of
“churches in the house” operated in every Parish. Furthermore, it is
demonstrated, by the number of Christians, who follow Jesus’s command
“of going into one’s room and praying to one’s Father in a secret place”
(Mt. 6:6) and by those who continue the monastic tradition of prayer
“in their cells”. At this point, it is very useful to remember the power
of “prayer in the house” “of Maria, the mother of John, who was also
known as Mark (Acts 12:12), in Jerusalem, through which, the Apostle
Peter was freed from his chains while in prison.
The Church’s strength is further displayed by its
believers who long to partake of the Holy Communion, especially during
the period of the Great Lent; furthermore, it is also displayed, not
only by partaking in the Holy Sacraments, but by the believers’ love
toward society, when they have to patiently endure their being deprived
of them. Let us remember that in the old times, monks would leave their
communities, at the beginning of the Great Lent, and headed into the
depths of the desert in order to pray in solitude. After forty days,
they returned to their monasteries, on Lazarus’ Saturday, so that they
may receive Holy Communion on Palm Sunday, eagerly longing to celebrate,
together with the other monks the Holy Week and Holy Pascha. Really,
how many monks achieved holiness, although they had been deprived of
Holy Communion? And, how many Nuns in their Monasteries are deprived-
even today- of receiving the Holy Gifts on a regular basis, due to the
absence of priests?
The Church’s strength is also revealed by the
fervent willingness of its members to voluntarily help their fellow
human beings. During similar turbulent times, the Church with its
clergy, deacons and laity members was always at the forefront providing
humanitarian and philanthropic aid to those in need.
The following example, deriving from the life of the early Church,
can be used as a benchmark for today’s Christians. In Alexandria, during
the 4th century, the outbreak of a deadly plague killed thousands.
Horror scenes were rampant across the city. Frightened people, in
desperation, abandoned their relatives, seeking refuge on mountain tops
and in the desert, trying to save themselves. However, during these
devastating moments, according to the writings of a Church Historian, a
miracle occurred. “Angels” made their appearance in the city. The city
Christians acted like Angels by nursing the sick, regardless of the
imminent danger to their own wellbeing. What happened next was that many
sick people became well and many Christians died from the plague. This
is a testimonial to the Church’s strength. A willingness to sacrifice in
helping others and the world. This manifestation of strength is an
integral part of the Orthodox Ethos. This is the tradition we have
inherited by the Ancient Church and our Byzantine ancestors; a Church
that implemented extensive philanthropic and social welfare programs.
Today, too, the people of the Church must strive to become an example
for others to imitate. Some people do not abide by the government
imposed measures, which aim at protecting us from the dangers of the
ever present coronavirus. They wrongly choose to engage in behaviours
that put at risk the welfare of other human beings, because they believe
that a reduced workweek is a good enough reason for them to roam the
streets, to spend time in the parks or to congregate along the
riverside. Christians, however, must lead by example, that is, by
remaining home and praying with a repentant heart for the whole world.
This is the living strength of the Church.
Have a Happy Easter!