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It is one of the most vexing and important questions confronting the
Church in our time, and one of the least understood:
the granting of
autocephaly to the Ukrainian Orthodox Church by His All-Holiness
Ecumenical Patriarch Bartholomew of Constantinople has rocked the Church
more than any event in the last millennium. Now the Order of Saint
Andrew, Archons of the Ecumenical Patriarchate, is hosting a Virtual
Town Meeting to bring some light and clarity to this unfortunately
heated and unquestionably crucial issue.
The New York Times reported
Saturday that Russia is “comparing it to the Great Schism of 1054 that
divided western and eastern Christianity.” This issue has indeed been
the cause of a regrettable schism, with the Moscow Patriarchate
unilaterally breaking communion with Constantinople not over any matter
of doctrine, but simply over the question of jurisdiction regarding the
Ukrainian Church.
Thus what was, or should have been, simply an administrative issue
has become something far larger, with implications for the Orthodox
Church as a whole that cannot be overstated. The questions involved in
this issue include ones of authority, unity, jurisdiction, and the very
nature of what it means to be an Orthodox Christian in the world today.
Some calming and informative voices are certainly needed at this
point, and the Order is supplying them, having assembled an impressive
roster of speakers – one that certainly cannot be dismissed as simply a
group of apologists for the position of the Ecumenical Patriarchate.
The main speaker is His Eminence Metropolitan Emmanuel of France, who
is, without any overstatement, one of the handful people in the entire
world today who are most qualified to speak on this issue. Metropolitan
Emmanuel was appointed by His All-Holiness Ecumenical Patriarch
Bartholomew to be Chair of the Patriarchal Commission that reviewed and
advised the Holy Patriarchal Synod on the question of Ukraine
autocephaly. He is, therefore, directly familiar with all aspects of the
process which led to the issuance of the Tomos for Ukraine autocephaly.
The other speakers will clearly bring their own unique and important
perspectives to bear on this issue. Among them is the Rev. Nicholas E.
Denysenko, PhD, a professor of theology at Valparaiso University who
specializes in liturgical theology and Orthodox Christianity, and also,
intriguingly enough, an ordained deacon of the Orthodox Church in
America since 2003. Like Metropolitan Emmanuel, he is intimately
familiar with the salient issues involved in this issue: his most recent
books are The People’s Faith: The Liturgy of the Faithful in Orthodoxy and The Orthodox Church in Ukraine: A Century of Separation.
Rounding out the speaker roster is Vera Shevzov, Phd, a Professor of
Religion, Russian, East European and Eurasia Studies at Smith College.
She, too, is deeply conversant with the Russian Church, its concerns,
its particularities, and its sensitivities. Her regular course offerings
include Eastern Christianity, and The Russian Icon: Culture, Politics,
and the Sacred. Her book Russian Orthodoxy on the Eve of Revolution was awarded the Frank S. and Elizabeth D. Brewer Prize of the American Society of Church History.
The panel discussion will be moderated by Archon George E.
Demacopoulos, Phd, of Fordham University, who is the Co-Director of the
Orthodox Christian Studies Center there and a specialist in the history
of Christianity.
This promises to be a most illuminating discussion. The Town Hall
will be conducted via telephone conference call on January 26, 2019 at
1PM–3PM EST. Anyone can join in to listen and even ask questions of the
speakers by calling toll-free international: 1-888-902-6588, or
international number 1-412-317-5444. Then enter the passcode: 7993514.
Participate may ask questions to the panelists via telephone, or fill out the form here
by Friday, January 25, 2019, 5PM EST. The LAST DAY to ask questions
will be Friday, January 25, 2019 at 5PM EST. For more details, go to Archons.org/townhall.
Anthony J. Limberakis, MD is Commander of the Order of St. Andrew the Apostle.
Public Orthodoxy seeks to promote conversation by providing a
forum for diverse perspectives on contemporary issues related to
Orthodox Christianity. The positions expressed in this essay are solely
the author’s and do not necessarily represent the views of the editors
or the Orthodox Christian Studies Center.
