Ecumenical Patriarchate Press Office
Glossary of Terms
Church of Albania
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. While
Christianized during the Apostolic times, the Church of Albania is one
of the more recent autocephalous churches, receiving autocephaly from
the Church of Constantinople in 1937.
Its primary territory is the Republic of Albania. Its primate is His Beatitude Archbishop Anastasios of Tirana and All Albania. The official website is http://orthodoxalbania.org.
Its primary territory is the Republic of Albania. Its primate is His Beatitude Archbishop Anastasios of Tirana and All Albania. The official website is http://orthodoxalbania.org.
Church of Alexandria
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. Its primate
is the successor to Saint Mark the Evangelist, who founded the Church of
Alexandria in 62 A.D. It is one of the five ancient patriarchates of
the early Church, known as the Pentarchy. Its primate is His Beatitude
Pope and Patriarch Theodoros II of Alexandria and All Africa. Its
primary territory is Africa, especially Egypt. Its official website is
http://www.patriarchateofalexandria.com.
Church of Antioch
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. Its primate
is His Beatitude Patriarch John X, whose see (seat) is Damascus, Syria.
One of the five ancient patriarchates, its original see was Antioch, and
the Church refers to itself as the Greek Orthodox Patriarchate of
Antioch and All the East. The Church of Antioch was established by Saint
Peter the Apostle in 34 A.D. Its primary territory includes Syria,
Lebanon, Iran, Iraq, Kuwait, Saudi Arabia, Oman, United Arab Emirate,
and parts of Turkey. However, the majority of Antiochian faithful now
reside outside of the Middle East and are scattered throughout the
world. Its official website is http://antiochpatriarchate.org.
archbishop
A title that literally means “first
bishop.” It is a title granted to a senior bishop, usually one who is in
charge of a large ecclesiastical jurisdiction. He may or may not have
provincial oversight of other bishops. He may or may not have auxiliary
bishops assisting him.
In the Byzantine tradition, archbishop
is an honorific title given to a metropolitan in regions where society
is unfamiliar with the title “Metropolitan.” In the Slavonic and
Antiochian traditions, a metropolitan outranks an archbishop; in the
Greek tradition an archbishop is a metropolitan with an honorific title.
autocephaly
The status of a local Orthodox Christian
church that maintains internal self-governance through its local synod
of bishops. There are fourteen local Orthodox churches that are
officially recognized as “autocephalous,” including: the four Ancient
Eastern Patriarchates (Constantinople, Alexandria, Antioch and
Jerusalem); five Modern Patriarchates (Russia, Serbia, Romania,
Bulgaria, and Georgia); and five local Autocephalous Churches headed by
an archbishop (Cyprus, Greece, Poland, Albania, and the Czech Lands and
Slovakia). The Modern Patriarchates and the local Autocephalous Churches
(with the exception of Cyprus) were granted autocephaly from the Church
of Constantinople.
autonomy
Autonomy denotes internal
self-governance. In this way, Orthodoxy recognizes autonomy in each
local diocese, metropolis, or eparchy. However, like an autocephalous
church, an autonomous church is self-governing. The only difference
between an autonomous and an autocephalous church pertains to the
process of electing the primate. The primate of an autocephalous church
is elected by the local church’s synod. The primate of an autonomous
church is elected by the synod of the Ecumenical Patriarchate. In both
cases, the primate may only be elected from among the bishops of the
local church.
baptism
One of two sacraments (along with the
Eucharist) accepted by most Christian churches. Baptism is considered
one of the three sacraments of initiation (along with chrismation and
the Eucharist).
From antiquity, the Orthodox Church continues to practice infant baptism.
Baptism is performed in the name of the Holy Trinity (Father, Son, and
Holy Spirit) through full triple immersion in water. In some
circumstances, the Orthodox Church recognizes a baptism performed in
other Christian communions; however, this requires, among other things,
Trinitarian faith and the use of a Trinitarian formula.
Beatitude
His Beatitude is a formal title
of respect for a primate (patriarch or archbishop) of an autocephalous
Church. It should not be used in news stories except in quoted matter.
If used, it should be capitalized along with the preceding modifier His or Your. “Everyone should stand when His Beatitude enters the room,” he said.
The Ecumenical Patriarch, since the fifth century, has the title
“All-Holiness,” while the Pope of Rome has the title of “Holiness.”
bishop
In the teaching of the Orthodox and Catholic Churches, and others that have an episcopal or hierarchical form of governance, bishop
is the highest order of ordained ministry, or the fullness of the
ordained priesthood. A ruling bishop or diocesan bishop is responsible
for and the head of all the parishes located in a particular
geographical territory, called a diocese, archdiocese, or metropolis.
All authority of the lower orders of clergy is derived from the bishop.
An Orthodox bishop, depending on his jurisdiction and rank, may be called bishop (usually auxiliary to an archbishop), metropolitan (head of a large region), archbishop (head of an Orthodox country or capital city), or patriarch (head of an ancient or local Church). The bishops of the ancient Sees of Rome and Alexandria are also called popes. See clergy titles for how to reference a bishop.
Church of Bulgaria
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. Bulgaria was
first Christianized in 864 A.D. with the baptism of Tsar Boris by
Ecumenical Patriarch Photius. It was granted autocephaly by the Church
of Constantinople in 1945 and later recognized as a patriarchate in
1961. Its primate is His Beatitude Patriarch Neofit. Its Official
official website is http://www.bg-patriarshia.bg/.
The Orthodox Church has three orders of clergy: deacon, presbyter or priest (hiereas in Greek), and bishop (episkopos).
Married men may be ordained priests, but an ordained man may not marry
after ordination. Celibacy is required of monks. Only celibates are
permitted to become bishops. Many Orthodox bishops follow the custom of
using only a first name after the title.
For Orthodox clergy, the following titles are acceptable in verbal references:
deacon or priest: Father
archpriest and archimandrite: Father
bishop: Your Grace
metropolitan or archbishop (non-head of an autocephalous church): Your Eminence
patriarch and archbishop (head of an autocephalous church): Your Beatitude
ecumenical patriarch: Your All-Holiness
archpriest and archimandrite: Father
bishop: Your Grace
metropolitan or archbishop (non-head of an autocephalous church): Your Eminence
patriarch and archbishop (head of an autocephalous church): Your Beatitude
ecumenical patriarch: Your All-Holiness
For Orthodox clergy, the following titles are acceptable in written references:
deacon or priest: Reverend
archpriest and archimandrite: Very Reverend
bishop: Your Grace or His Grace
metropolitan or archbishop (non-head of an autocephalous church): Your Eminence or His Eminence
patriarch and archbishop (head of an autocephalous church): Your Beatitude or His Beatitude
ecumenical patriarch: Your All-Holiness or His All-Holiness
archpriest and archimandrite: Very Reverend
bishop: Your Grace or His Grace
metropolitan or archbishop (non-head of an autocephalous church): Your Eminence or His Eminence
patriarch and archbishop (head of an autocephalous church): Your Beatitude or His Beatitude
ecumenical patriarch: Your All-Holiness or His All-Holiness
Church of Constantinople
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. Also
referenced as the Ecumenical Patriarchate, the Church of Constantinople
was established by Saint Andrew the Apostle in 37 A.D. Its primate is
His All-Holiness Ecumenical Patriarch Bartholomew, who has the status of
primus inter pares (“first among equals”) among Orthodox
bishops. The ecclesiastical jurisdiction of the Church of Constantinople
includes Constantinople, Asia Minor, Mount Athos, Crete, northern
Greece and the Dodecanese. According to the canons of the Church, all
regions beyond the official ecclesial boundaries of each local
autocephalous Church come under the jurisdiction of the Ecumenical
Patriarchate, including, inter alia, North and South America, Western
Europe, Asia, and Australia. It is one of the five ancient
patriarchates, which also include Alexandria, Antioch, Jerusalem, and
Rome. The Church of Constantinople has the responsibility of being the
Church of final appeal in Orthodoxy, and it is the only Church that may
establish autocephalous and autonomous Churches. Its official website is
http://www.patriarchate.org.
Church of Cyprus
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. The local
Church of Cyprus was established by Saint Barnabas the Apostle in 46
A.D. Its territory consists of the island of Cyprus. The current primate
is His Beatitude Archbishop Chrysostomos II. The official website is http://www.churchofcyprus.org.cy.
Church of Czech Lands and Slovakia
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. The region
received the Christian faith through the missionary efforts of Saints
Cyril and Methodius in 867-886 A.D. The local Church received
autocephaly by Constantinople in 1998. Its primate is His Beatitude
Archbishop Rastislav. Its official website is http://www.pravoslavnacirkev.info.
Also known as a synod. In the Orthodox
Church, the most important instrument of church administration is the
council. For this reason, the Orthodox Church is known for its conciliar
process of decision-making. Councils are convened locally (Eparchial
Councils, Metropolitan Councils), regionally (Patriarchal or
Autocephalous Church Councils), and universally (Ecumenical Councils,
Great Councils, and Pan-Orthodox Councils). Each council is convened and
presided over by the first bishop or a local primate. The universal
councils are convened and presided over by the Ecumenical Patriarch. The
Holy and Great Council is not considered an Ecumenical Council; however
it is the first time in over twelve centuries that a pan-Orthodox
council on this level has been convened.
deacon
The first degree of the major orders of
clergy in the Orthodox Church, followed by the presbyter and the bishop.
The word deacon means servant; the original Greek referred to a person
who waited on tables. In the Orthodox Church, the diaconate is a
permanent office. Just as with bishops and presbyters, there are
distinctions of administrative rank among deacons. The chief deacon in
service to a bishop is called an archdeacon. See clergy titles for how to reference a deacon.
diaspora
A scattering of a people from their original homeland or the new community formed by such a people. Diaspora
can also refer geographically to those areas of the world beyond the
canonically defined territories of autocephalous Churches. According to
the canonical tradition and practice of the Church, diaspora territories
come under the ecclesiastical jurisdiction of the Ecumenical
Patriarchate.
Some Orthodox peoples who have chosen or
have been forced to migrate into new territories believe that they are
living as dispersed peoples, and have therefore tried to establish
ethnic ecclesiastical communities to help them retain a connection to
their homelands. In many of these areas, Orthodox Christianity is being
embraced by peoples who do not maintain a diaspora identity. Moreover,
the descendants of early migrants have largely abandoned a diaspora
identity. Orthodoxy is experiencing a pastoral challenge given that the
communities are no longer homogenous as in previous decades.
One of the major challenges of Orthodoxy
in the diaspora is the existence of multiple overlapping ecclesiastical
presences, a phenomenon against the canonical tradition that any given
piece of canonical territory should have a single bishop and should come
under the oversight of a single Church. Overlapping jurisdictions
currently exist in North and South America, Western Europe, Asia, and
Australasia. The Holy and Great Council will review the conditions of
the diaspora as part of its regular work. The advance document on diaspora can be accessed HERE.
diocese
The standard term for an ordinary
territorial division of the Church headed by a bishop. The chief diocese
of a group of dioceses usually is called an archdiocese. In general, an
Orthodox diocese takes its name from the city-see, the community where
the bishop resides and his cathedral is located. Another name for a
diocese is an “eparchy.”
diptychs
A word that comes from Greek meaning
“folding boards.” The word is used in the Church today to describe a
type of icon – two images held together with a hinge – or two kinds of
lists. One diptych is a list of names of the living and deceased members
of a parish, commemorated during the Divine Liturgy. A second diptych
is a list of names used by an autocephalous church to commemorate the
primates of all the world's autocephalous churches. The names in the
diptychs are read liturgically by the deacon (and echoed by the choir)
at a Divine Liturgy celebrated by a patriarch or autocephalous primate.
The order of the diptychs of the Orthodox Church are as follows:
- Constantinople
- Alexandria
- Antioch
- Jerusalem
- Russia
- Serbia
- Romania
- Bulgaria
- Georgia
- Cyprus
- Greece
- Poland
- Albania
- Czech Lands and Slovakia
Divine Liturgy
The primary worship service of the Church. The Divine Liturgy is a eucharistic service. It contains two parts: the Liturgy of the Catechumens, sometimes called the Liturgy of the Word, at which the Scriptures are proclaimed and expounded; and the Liturgy of the Faithful, sometimes called the Liturgy of the Eucharist,
in which the gifts of bread and wine are offered and consecrated; the
faithful then partake of them in the sacrament of holy communion. For more information on How to Cover a Liturgy, click HERE. For a video of a Patriarchal Divine Liturgy, click HERE.
Also known as Pascha in the
Orthodox Church, this is the chief feast in the liturgical calendars of
all Christian churches, commemorating Christ’s resurrection from the
dead. The date of Easter is calculated by lunar cycles — it is the first
Sunday after the first full moon of spring — because Christ’s death and
resurrection were linked to the Passover, a feast calculated according
to the Jewish lunar calendar. In the Catholic and Protestant traditions,
Easter falls between March 22 and April 25 inclusive. All of the
Orthodox churches — including those which have adopted the Gregorian
calendar for other purposes — continued to use the older Julian calendar
to calculate the date for Easter. As a result, Orthodox and Western celebrations of Easter/Pascha sometimes coincide; other times it can be up to five weeks apart.
Ecumenical Patriarch of Constantinople
The “first among equals,” His
All-Holiness Ecumenical Patriarch Bartholomew was enthroned November 2,
1991. He is addressed as His All-Holiness. In the Orthodox Church the
primacy of the chief bishop is that of a first among equals, often
referred to as a primacy of honor. He is the 269th
successor to Saint Andrew, the first-called of the Apostles. Ecumenical
Patriarch Bartholomew has been particularly active internationally and
has a renowned reputation as an environmentalist. One of his first
focuses was rebuilding the once-persecuted Orthodox Churches of Eastern
Europe following the fall of Soviet Communism in 1989-91. He has also
continued the reconciliation dialogues with the Roman Catholic Church
and the Anglican Communion, started by his predecessors, and initiated
dialogues with other faiths. For his biography, click HERE.
eparchy
A general term for a diocese used by
Orthodox Christians and Eastern Catholics, though often used technically
to refer to the territory over which the primate, often referred to as
an eparch, has immediate jurisdictional authority (e.g., Moscow
and its immediate environs are the eparchy of the Patriarch of Moscow
and All-Russia).
exarchate, exarchy
A form of church jurisdiction sometimes
established for Orthodox Christians living outside their native land. An
exarchate can also be established by the Ecumenical Patriarchate when
the Church of Constantinople is invited and requested to intervene
during an internal ecclesiastical conflict.
Father
Use Father (not the Rev.) as the formal title before the name of Orthodox priests in verbal references. Use Reverend (not Father)
as the formal title before the name of Orthodox priests in all written
references. In the Orthodox tradition it is more common to refer to a
priest using “Father” and his first name, e.g. Father John, Fr. Mark. For more information on referencing Orthodox clergy, see clergy titles.
filioque
A Latin word, meaning “and from the Son,”
that was added by the Church of the West to the Nicene Creed centuries
following its original conciliar formulation. It was first introduced to
help combat a form of Arianism, which taught that the Son was lower in
stature than the Father. In time, however, the filioque formula
introduced teachings that were not consistent with orthodox tradition
and dogma. The Churches of the East therefore objected to what they
considered an unwarranted change in the conciliar and orthodox
profession of faith, and the “filioque” controversy was among the
factors that contributed to a hardening of positions following the
“Great Schism” of 1054.
Church of Georgia
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. Its primate
is His Beatitude Catholicos-Patriarch Ilia II. The church traces its
roots to the missionary efforts of Saint Andrew the Apostle in 44 A.D.
It was officially granted autocephaly in 1917 by the Church of
Constantinople and later recognized as a patriarchate by Constantinople
in 1990..Its official website is http://patriarchate.ge/geo/.
Church of Greece
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council, the local
Church of Greece was established by Saint Paul the Apostle. Its
territory consists of the whole of Greece except for those parts which
belong to the Church of Constantinople, such as Northern Greece, Mount
Athos, the Dodecanese, and Crete. Though bishops of the “new lands”
(those that were liberated from 1912 and afterward) are members of the
Holy Synod of the Church of Greece, they commemorate the Patriarch of
Constantinople. Its primate is His Beatitude Archbishop Ieronymos II.
Its official website is http://www.ecclesia.gr.
Church of Jerusalem
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. It is
recognized as the “mother of all churches,” since Christians believe
that the Church was established in Jerusalem with the descent of the
Holy Spirit on the disciples of Jesus Christ on the day of Pentecost.
The Primate, His Beatitude Patriarch Theophilos III, is the 141st
Patriarch of Jerusalem. The members of this ancient Church live
primarily in Israel, Palestine, Jordan, and Saudi Arabia. The official
website is http://www.jerusalem-patriarchate.info.
liturgical year
The Orthodox Church has a one-year cycle of liturgical readings. September 1st marks the beginning of the liturgical year of fixed feasts. The cycle of movable feasts has Easter/Pascha
as its focus. It begins with three weeks plus one day (four Sundays) of
pre-Lent and continues with six weeks of Lent, Holy Week, Easter/Pascha,
the Paschal season, Ascension, Pentecost and then Sundays of ordinary
time, which are counted sequentially until the start of the next
pre-Lenten period.
metropolitan
In Orthodox churches, a metropolitan heads an ecclesiastical province, a metropolitan see, and ranks below the patriarch. See clergy titles for how to reference a metropolitan.
Nicene Creed
A profession of faith considered the
primary rule of faith in the Orthodox Church. Although this is commonly
known as the Nicene Creed, scholars refer to it as the Nicene-Constantinopolitan Creed because it was formulated at the Council of Nicaea in 325 A.D. and completed at the Council of Constantinople in 381 A.D.
Orthodox Church and Orthodox churches
While it is common to speak of “Orthodox
churches,” there is only one Orthodox Church. In as much as the Church
is both universal/catholic and local, it is acceptable to speak of local
orthodox churches. Their common faith and Eucharistic communion allows
them all to be members of the one Orthodox Church. Following the “Great
Schism” of 1054 between the Churches of Rome and Constantinople, the
Churches of the East (Constantinople, Alexandria, Antioch, and
Jerusalem) remained undivided as the Orthodox Church. The Orthodox
Church maintains a unity of doctrine and an ordained hierarchy that
traces its roots back to the original apostles. With a combined total of
300 million members, the Orthodox Church represents the second-largest
Christian communion, after the Roman Catholic Church.
The Orthodox Church is often called
“Eastern Orthodox.” Eastern may be dropped in most references, except
where there could be confusion with the Oriental Orthodox churches.
Note: There are many small independent
church bodies that use “Orthodox” in their name but are not in communion
with the one canonical Orthodox Church.
papal primacy
The Catholic teaching that the pope can
exercise direct authority over the Church anywhere in the world. This
poses an obstacle to reunion for most non-Catholic Christians. Many
non-Catholics would be willing to accept a primacy of honor, such as
that held within the Anglican Communion by the archbishop of Canterbury
or among the Orthodox churches by the Patriarch of Constantinople, but
not the worldwide jurisdictional authority accorded to the pope by Roman
Catholics.
parish
The primary ecclesiastical subdivision
in the administrative structure of the Orthodox Christian Church. While
it is the smallest unit with regards to church administration, it does
not constitute a part of the Church but the whole of the Church whose
universality or catholicity is confirmed by the presence of Christ in
the Divine Liturgy. During the early centuries of the Church, the entire
body of Christians in a city was under a bishop, much as the parish
under a parish priest has been in later times. Beginning in the fourth
century, Christians in more populated areas were organized into separate
communities to which the nearest bishop of the nearest city would
assign a priest as their leader. These communities, served by a priest,
came to be called parishes.
Pascha
The Orthodox Church’s term for Easter. See Easter.
patriarch
Orthodox patriarchs usually are
identified only by their first name or first name and a Roman numeral. A
patriarch is addressed as His Beatitude the Patriarch; in the case of
the Ecumenical Patriarch, he is addressed as His All-Holiness the
Ecumenical Patriarch. For more information on referencing patriarchs, see clergy titles.
patriarchate
An Orthodox jurisdictional see headed by a patriarch.
Pentecost
Pentecost is a major feast of the Orthodox Church, celebrated fifty days after Easter/Pascha.
This year Pentecost is celebrated on June 19, 2016. The feast
commemorates the descent of the Holy Spirit on the disciples of Jesus
after His Resurrection.
For the feast of Pentecost, the icon of
the Disciples receiving the Holy Spirit (depicted as “tongues of fire”)
is placed in the center of the church for veneration. The hymn O Heavenly King and We have seen the True Light
are sung for the first time since Easter, calling the Holy Spirit to
“come and abide in us,” and proclaiming that “we have received the
heavenly Spirit.”
Kneeling Vespers is observed on the
evening of Pentecost. This is a Vespers service to which are added three
sets of long poetical prayers composed by Saint Basil the Great, during
which everyone makes a full prostration, touching their foreheads to
the floor, the first time allowed since Pascha. In most parishes, this
service is done immediately after the Liturgy. The color of liturgical
vestments for Pentecost is often red or green. For more information on How to Cover a Liturgy, click HERE.
Phanar, Fener, or Fanar
A neighborhood midway up the Golden
Horn, within the borough of Fatih, in Istanbul, Turkey (formerly
Constantinople). The streets in the area are full of historic wooden
houses, churches, and synagogues dating from Byzantine and Ottoman
times. In 1599, the Ecumenical Patriarchate moved to this area. As a
result, Phanar is often used as shorthand for the Ecumenical Patriarchate.
Church of Poland
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. It received
autocephaly by the Church of Constantinople in 1924. Its primate is His
Beatitude Archbishop Sawa, and its territory is the State of Poland.
While the majority of Poles are Roman Catholic, Orthodox Christians have
lived in the area since Saints Cyril and Methodius traveled there in
the ninth century. Its official website is http://www.orthodox.pl.
presbyter, priest
Orthodox priests can be married or
celibate. Married priests typically serve in parishes. Celibates
generally belong to a monastic community and may be given the rank of
archimandrite. Bishops are usually chosen from the archimandrites.
Sacramentally, all priests are equal.
However, just as with bishops and deacons, there are distinctions of
administrative rank among priests.
Presbyters are often referred to as
Father, though that is not an official title. Archpriests and
archimandrites can be styled as the Very Reverend (V. Rev.). The wife of
a priest will also have a special title, usually in the language of the
jurisdiction of her husband. For more information on referencing presbyters/priests, see clergy titles.
primate
The first bishop of an autocephalous Orthodox church.
Church of Romania
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. In 1885, the
local Church of Romania received autocephaly by the Church of
Constantinople and was elevated to a patriarchate by the Church of
Constantinople in 1925. About 87% of all Romanians living in Romania are
members of this Church. The current primate is His Beatitude Patriarch
Daniel. Its official website is http://patriarhia.ro.
Church of Russia
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. The Church
of Russia is also referred to as the Moscow Patriarchate. The local
Church of Russia received autocephaly by the Church of Constantinople in
1448 and was elevated to a patriarchate by the Church of Constantinople
in 1589. Its primate is His Beatitude Patriarch Kirill. Its official
website is http://www.patriarchia.ru.
sacraments or holy mysteries
The Orthodox Church recognizes seven sacraments: the Eucharist, baptism, chrismation (confirmation), penance, marriage, ordination, and holy unction.
In the Orthodox Church, the three sacraments of initiation—baptism,
chrismation, and Eucharistic communion—are administered together in
infancy.
Church of Serbia
One of the fourteen autocephalous
Orthodox churches that comprise the Holy and Great Council. The local
Church of Serbia was granted autocephaly by the Church of Constantinople
in 1879 and elevated to a patriarchate by the Church of Constantinople
in 1920. Its members live primarily in Serbia, Montenegro, Bosnia and
Herzegovina, Croatia, and the Former Yugoslav Republic of Macedonia
(FYROM). The current primate is His Beatitude Patriarch Irinej. Its
official website is http://www.spc.rs.
synod
Theophany
Literally translated from the Greek, it
means a revelation of God. Orthodox Christians celebrate the feast of
Epiphany, January 6th, as the feast of Theophany, the day on which the Holy Trinity is revealed during the baptism of Christ in the Jordan River.
vestments
Orthodox clergy of all orders wear the cassock (anderi) in public. When participating in a church service, they wear the vestment of their own order and rank. In many countries (including Greece), they also wear a black cylinder-like hat (kalimáfhi), on top of which the celibates wear a black veil draping down the back (epanokalímafkon). For more information on How to Cover a Liturgy, click HERE.